Well, first of all what I say is factual, true. This obvious issue is, and I think I pointed this out, is whether the food is "of the sort to which the rule applies." And, as I found very interesting reading the various sources you cited, the exceptions, i.e. the foods that are exempt for one reason or another, certainly create a very large possibility for interpretation, as the Rav, cited in one of the references, held. And I venture to say that there is virtual no part of Rabbinic law about which you can say "There is no dispute about this." And, finally, we must (and I will say that there is very little dispute about this) rely on our community's rabbi in these matters. We have a number of local Orthodox Rabbis all of whom recognize the kashrut of this establishment.
Thanks again for the sources. Very interesting
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